When mindfulness goes wrong šŸ¤¢

When mindfulness goes wrong šŸ¤¢

ā€œTake a deep breathā€, ā€œfind your inner calm,ā€ ā€œchannel your peaceā€, and so on. Mindfulness is big business. Mediation apps alone, pull in about $100 million for their owners every year.

Zoom out a little further, and the mindfulness industrial complex is a monster. When folded into the Wellness Industry, these apps are part of a $4.5 trillion behemoth. Yes, thatā€™s ā€œillionā€ with a ā€œtā€, or about triple the size of the global pharmaceutical industry. I talk a lot about the pill-producing part of our world - and its inherent problems - on my subscriber page.

We are now bombarded with the idea that we should all be zen-like in the face of, well, anything. Cost-of-living crisis? Breathe it out. Climate change? Go to yoga. Relationship falling apart? Thereā€™s an app for that.

But what if these saccharine-sweet solutions feel, well, a little disingenuous? And what if, dear reader, they end up making you feel worse? Well, that seems to be happening, right in front of our detoxed, juice cleansed eyes.

But never fear. The Brink is here to help you find a different, cheaper, less shouty way of finding contentment.

Badfullness ā˜ ļø

First of all, letā€™s clarify what weā€™re talking about here. Taking care of yourself is generally a good thing. Using proven techniques to lower stress and anxiety is also a good thing, but only if it works for you.

If it doesnā€™t, then there can often be a stigma or shame because youā€™re not ā€œgettingā€ all the often oversold benefits that mindfulness brings. Thereā€™s also a growing body of evidence showing mindfulness can make us feel worse.

Research has shown that at least 25% of regular meditators have experienced adverse events, from panic attacks and depression to an unsettling sense of ā€œdissociationā€. So much so thereā€™s now a non-profit organisation called Cheetah House that offers support to ā€˜meditators in distressā€™.

Besides these more extreme reactions, overzealous meditation can even damage sleep. Among people undergoing an eight-week mindfulness course, those who meditated for more than 30 minutes a day, five days a week, tended to have worse sleep quality than those who spent less time in mindful contemplation. But thereā€™s also a softer impact, too.

The language around mindfulness is tinged with a type of positivity that is designed to make it feel like your anxiety is easily solved. And if you canā€™t solve it, youā€™re not doing it hard enough. The solution? You should do it more.

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Thereā€™s also an idea that in order for us to become happy, we have to be ā€œinā€ the moment and nowhere else. Even if that moment more closely resembles a complete dumpster fire than a beach in Bali. Mindfulness says no to the past, no to the future, and expects you to be locked in the eternal present. But should you?

Goodness šŸ’†

In therapy, one of the key components of change is helping clients be able to move between the past, the present, and the future when they like to.

One of the things that makes our brains so brilliant, and us by association is that we can step outside whatever is happening to us right now, and give it a different context and significance. Being trapped in the permanent present doesnā€™t give us that. Take my dog, for example. Sheā€™s great, but ask her what sheā€™s going to do this weekend and sheā€™ll just look at me, blankly. She canā€™t live outside the present.

Our happiness does not come from our experience of the right now, but from the stories we connect to these moments with what has happened, and what might happen in future.

Find your own mind(fulness) šŸ§ 

Now that weā€™ve roundly hounded mindfulness out the door, itā€™s time to invite some bits back in. When we talk about mindfulness, weā€™re really talking about the practice of being conscious of oneā€™s present thoughts, feelings, bodily sensations and/or surrounding environment and doing so without judgment.

Now, many people have tried to package that idea into something you can only access through their app, their mushroom tea, or their 12-times-a-week minimum pilates boot camp. Thankfully, this isnā€™t so.

To be mindful has been something people have done forever. Itā€™s just our understanding of it has become weirdly attached to buying or belonging to things. The truth is, taking a walk, reading a book, cooking, gardening or drinking scotch, and staring out of a window are all acts that allow us to be aware of our world, without feeling the need to do much about it.

In essence, find your own mindfulness. You donā€™t need to pay someone to tell you how you to feel better, you already have that knowledge within you.

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